Cardano, Girolamo, De subtilitate, 1663

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            <pb pagenum="655" xlink:href="016/01/302.jpg"/>
            <p type="margin">
              <s id="s.013535">
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              Infantes quo
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              modo natu­
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              raliter loqui
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              poſſint.</s>
            </p>
            <p type="margin">
              <s id="s.013536">
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              Felium pu­
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              pillæ non ex­
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              actè
                <expan abbr="rotũdæ">rotundæ</expan>
              .</s>
            </p>
            <p type="margin">
              <s id="s.013537">
                <margin.target id="marg1835"/>
              Senſibus qui
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              ſunt inte­
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              gris, nec lite­
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              ris indigent.</s>
            </p>
            <figure id="id.016.01.302.1.jpg" xlink:href="016/01/302/1.jpg" number="156"/>
            <p type="main">
              <s id="s.013538">
                <emph type="center"/>
              LIBER DECIMVSNONVS,
                <emph.end type="center"/>
              </s>
            </p>
            <p type="main">
              <s id="s.013539">
                <emph type="center"/>
              De Dæmonibus.
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              </s>
            </p>
            <p type="margin">
              <s id="s.013540">
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              Afflatus di­
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              uini, & ad­
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              uentus dæ­
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              monum diſ­
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              crimen.</s>
            </p>
            <p type="main">
              <s id="s.013541">IGITVR de dæmonibus non
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              parua ſemper dubitatio fuit:
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              atque vt mihi videtur, qui il­
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              los eſſe, nobiſque congredi exi­
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              ſtimant, illorum aduentum ab
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              afflatu diuino, angelicóque congreſſu ſic
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              diſtinguunt. </s>
              <s id="s.013542">Nam cùm dæmonas humanus
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              animus naturaliter horreat, mens ipſa illo­
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              rum præſentia turbatur, horreſcit ac metuit
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              quippiam, quod tamen nondum nouit. </s>
              <s id="s.013543">Co­
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              gitationes prauæ, & in prauis actionibus
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              ſolent, aut inſidiis, quas paramus obrepe­
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              re. </s>
              <s id="s.013544">Odores quoque tetros, & ſonitus in­
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              conditos pariunt, aut relinquunt: ſuſpicio
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              manet poſt receſſum aut deſperatio, vt de
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              Bruti genio legitur. </s>
              <s id="s.013545">At afflatus diuinus ſeu
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              angelus quiſpiam occurrat, non niſi bona
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              ſaltem mente præditis ſe offert, ac ſine ſtrepi­
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              tu vllo, ſenſimque accedit, animam exhila­
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              rat, ac fiduciam præſtat, optimámque ſpem.
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              </s>
              <s id="s.013546">Placida tunc mens in optimas cogitationes
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              fertur, & ſuperna amare etiam cogitur. </s>
              <s id="s.013547">Cœ­
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              leſtia diligit, & bona ac ſalutaria meditanti
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              iam accedit. </s>
              <s id="s.013548">Quòd ſi ſubito aduentu abſter­
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              reatur, animus illicò conquieſcit. </s>
              <s id="s.013549">Hæc qui­
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              dem beatus Antonius, qui hac in parte ad­
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              mirabilis fuit, nos edocuit. </s>
              <s id="s.013550">Nobis eadem de
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              exitialibus ac ſalutiferis animi præſagiis dif­
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              ferentia inconcuſſa manebit, etiam ſi vi na­
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              turæ hæc ipſa ſolum fieri contendamus. </s>
              <s id="s.013551">Nam
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              ſi pro angelis ac dæmonibus ſalutaria ac in­
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              fenſa aſtra ſupponantur, eadem ratio, ſigná­
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              que eadem in vtriſque militabunt. </s>
              <s id="s.013552">Ergo dæ­
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              monas eſſe præcantationum argumento
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              multi conantur oſtendere. </s>
              <s id="s.013553">Seu Conſtantini
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              experimentis ad capiendos piſces, ad conſer­
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              uandum, vinum, in libris de Agricultura: ſeu
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              ad ſagittas extrahendas, ſeu dentium dolo­
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              res ſedando, ſeu ſiſtendum ſanguinem,
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              quod nos etiam in nobis experti ſumus, in­
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              nitamur. </s>
            </p>
            <p type="margin">
              <s id="s.013554">
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              Hiſtoria
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              mira.</s>
            </p>
            <p type="main">
              <s id="s.013555">Sed hæc mittamus, quod nos vidimus
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              ſuperiore anno miraculum recitemus. </s>
              <s id="s.013556">La­
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              borabat patritij generis mulier vrinæ ardo­
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              re, perpetuáque illius emittendi voluntate,
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              cumque clariſſimi vrbis noſtræ medici om­
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              nes non pauciores ſeptem, tum externi, ac
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              chirurgici non pauci vocati eſſent, aderam
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              & ego: nec ſatis inter nos de morbi cauſa
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              conueniebat, lapidem, eryſipelas, vlcus, ſcir­
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              rhum, carcinoma, phlegmonem, veſicas alius
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              atque alius arbitrabatur, nec cùm pro ſin­
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              gulis auxilia tentata eſſent, quicquam pro­
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              fuit. </s>
              <s id="s.013557">Cúmque calidis fomentis excitatæ ve­
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              ſicæ ſecarentur, præter ſolitas vigilias, &
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              cruciatum, inuoluntaria vrinæ emiſſio ob
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              inciſionem ſuperuenit. </s>
              <s id="s.013558">Inde bis etiam con­
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              uulſa, cum pulſus ac virtutis caſu. </s>
              <s id="s.013559">Ita mor­
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              bo & auxiliis ſeptem perpetuis menſibus
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              excarnificata, deſperata penitus ſalute ab
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              omnibus relicta eſt. </s>
              <s id="s.013560">Neque enim pericu­
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              lum erat, vt ægritudinem ſimularet, quæ
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              tot medicamenta acerba ebiberit, tot fo­
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              menta, ſuffumigiáque ſuſtinuerit, quæ ſpe­
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              culo paſſa ſit à tot medicis locum illum in­
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              ſpici, quæ inediam tamdiu tolerauerit, de­
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              nique admiſerit venæ ſectionem, ſectionem
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              veſicarum, eſcharotica medicamenta, fer­
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              rum, ignes. </s>
              <s id="s.013561">Itaque cùm feſſi & incerti eſſe­
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              mus, iam in noſtram ſententiam, quæ om­
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              nium ( vt viſum poſtea fuit ) erat abſurdior,
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              ventum eſt, hoc maximè argumento, quòd
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              magis ad deteriora quibuſcunque auxiliis
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              morbus perueniret: iam dolor in loco vbi
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              veſicæ collum vteri collo iungitur, aſſiduus
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              erat, iam totius corporis extenuatio maxima:
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              Hippocraticáque facies, & non voluntarius
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              vrinæ fluxus, tum vigilia perpetua ſuperaue­
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              rant. </s>
              <s id="s.013562">Iam vlcera vndique circa locum erant,
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                <expan abbr="medicamẽtorũ">medicamentorum</expan>
              partim caliditate, & acuitate,
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              partim ferri importuna tractatione excitata.
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              </s>
              <s id="s.013563">Nihilo tamen minus vrinæ ardore non ſo­
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              lùm manente, ſed & ſuperaucto, perpetuáque
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              mingendi voluntate tanta, vt quidam calcu­
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              lum veſicæ eſſe, crediderint. </s>
              <s id="s.013564">Sed eam opi­
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              nionem tactus cum cathera reiecit. </s>
              <s id="s.013565">Ergo
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              prorſus conclamata ægra, ſuperuenit Ioſe­
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              phus Niger, Græcarum literarum profeſſor
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              egregius,
                <expan abbr="publicéq;">publicéque</expan>
              eas docens, ſed qui tamen
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              medicinæ penitus eſſet ignarus. </s>
              <s id="s.013566">Hunc præ­
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              cantatorem & maleficarum artium apprimè
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                <expan abbr="gnarũ">gnarum</expan>
              exiſtimabant. </s>
              <s id="s.013567">Erat filius huic mulieri
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              decennis, quem Ioſephus inſtituit, vt di­
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              cat ſe videre tres dæmonas teterrimos co­
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              ram matre in cryſtallo trigona, quam ſecum
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              attulerat, pedites. </s>
              <s id="s.013568">Inde aliis in aurem pue­
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              ri in ſuſuratis verbis, puer affirmat ſe vi­
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              dere equitem alium dæmonem, longè pri­
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              mis proceriorem, cùm tricuſpide, qui il­
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              los tres pedites ſigillatim vinciat, & cate­
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              nis alligatos ephippiis omnes abducat: in­
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              de iubet aſſeruari cryſtallum. </s>
              <s id="s.013569">Quid moror?
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              </s>
              <s id="s.013570">mulier hac techna perſuaſa, dormit: ceſſat
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              dolor, ardor, voluntas mingendi: redit
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              colos viuidus, redit caro, concipit poſt hæc,
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              perfectè conualuit: cuius rei teſtes tot ha­
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              beo, quot familiares erant viri, aut mulie­
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              res, medicóſque omnes conuocatos: rémque
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              ipſam, cùm tunc moribunda eſſet, nunc verò
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              ſana, ab omnibus videri poſſit. </s>
              <s id="s.013571">Ergo vel dæ­
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              mone ſanata eſt mulier: vel imaginatione, fi­
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              déque, cùm aliam tertiam cauſam præter
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              has inuenire minimè liceat. </s>
              <s id="s.013572">Nam ſi vera
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              puer referebat, diſſimulante per metum
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              legis Ioſepho veritatem, dæmone ſanata eſt:
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              ſi verò puer à Ioſepho perſuaſus vno verbo,
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              vt videre ſe affirmaret quæcunque ipſe Io­
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              ſephus interrogaret, technam matri ſalutis </s>
            </p>
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