Cardano, Girolamo, De subtilitate, 1663

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            <p type="main">
              <s id="s.013910">
                <pb pagenum="663" xlink:href="016/01/310.jpg"/>
              tudinem & audaciam præbet, aliter in per­
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              petuo eſſemus timore: cuius orbi præſunt Po­
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              teſtates: nam in fortitudine potentia, & cum
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              poteſtate fortitudo iungitur. </s>
              <s id="s.013911">Princeps pote­
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              ſtatum Samaël, id eſt, Dei auditus: nam po­
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              tentia & fortitudo in Dei auditu poſita eſt.
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              </s>
              <s id="s.013912">Iupiter eſt qui miſcet ac temperat omnia,
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              vnde facultates & vires: cuius ordo Principa­
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              tus in moderatione & temperantia conſti­
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              tutus: vnde illarum princeps Sachiel, id eſt,
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              Dei quies: nam in temperantia & modera­
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              tione quiete potimur: idem autor tranquilli­
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              tatis temporum, pacis & felicitatis. </s>
              <s id="s.013913">Sed Sa­
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              turnus firmitatem dat, idemque ac ſolus fer­
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              mè humidum & calorem aliorum temperat,
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              crediturque ob frigiditatem ac ſiccitatem
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              mortis ac mortuorum dominus. </s>
              <s id="s.013914">Cuſtodiunt
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              eum Throni: nam ab ipſo regna firmantur,
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              & quæcunque diuturnitatem habent: Thro­
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              nus enim ſedes eſt. </s>
              <s id="s.013915">Huius itaque Dominus
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              Caſſiel vocatur, id eſt, Dei ſpes: nam diutur­
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              nitas ſpem affert ac ſecuritatem. </s>
              <s id="s.013916">Octauo or­
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              bi dominantur Seraphim, id eſt, ardentes: vi­
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              dentur enim lumina illa tot eius orbis arde­
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              re. </s>
              <s id="s.013917">Sed primo cœlo Cherubim, id eſt, ſcien­
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              tes præſunt. </s>
              <s id="s.013918">Qui enim verè ſciunt, niſi qui
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              Deo proximi, illum intuentur? </s>
              <s id="s.013919">Verùm nu­
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              merum intelligentiarum non eſt facilè aſſe­
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              qui. </s>
              <s id="s.013920">Nam cùm totum cœlum intelligat, ſem­
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              perque multitudo non videtur neceſſaria. </s>
              <s id="s.013921">Sin
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              verò paucæ ſint, haud videtur conſonum in
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              tam paruo ſpatio tot mortalibus ærumnas
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              tribuiſſe, in tam amplo tam paucis felicita­
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              tem conceſſiſſe. </s>
              <s id="s.013922">Infinitam igitur non ſub or­
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              dine vno contentam multitudinem, non
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              quadraginta quatuor eſſe cenſendum eſt.
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              </s>
              <s id="s.013923">Verùm quanticunque ſint illis certè honos
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              habendus eſt: quod obſeruatione digniores
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              longè ſint parentibus, regibus ac diuis, quos
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              venerari ſolemus, adorare non licet: atque
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              hic maximus humanæ ſapientiæ fructus,
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              cùm animas corporibus iunctas, agnoſci­
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              mus, amamus, reueremur, corpora autem ip­
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              ſa ſola nequaquam, </s>
            </p>
            <p type="margin">
              <s id="s.013924">
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              Vitarum
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              munera &
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              nomina.</s>
            </p>
            <figure id="id.016.01.310.1.jpg" xlink:href="016/01/310/1.jpg" number="158"/>
            <p type="main">
              <s id="s.013925">
                <emph type="center"/>
              LIBER VIGESIMVSPRIMVS.
                <emph.end type="center"/>
              </s>
            </p>
            <p type="main">
              <s id="s.013926">
                <emph type="center"/>
              De Deo & Vniuerſo.
                <emph.end type="center"/>
              </s>
            </p>
            <p type="main">
              <s id="s.013927">HVCVSQVE de Mundi partibus
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              ac earum accidentibus dictum
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              eſt: nunc reliquum eſt vt de
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              totius natura ac abditis qui­
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              buſdam principiis loquamur:
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              deinceps autem de Deo, qui cùm cunctorum
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              autor ſit, meritò ſeorſum locum poſtulat, ſe­
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              paratamque tractationem. </s>
              <s id="s.013928">Initium igitur
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              altius ducentes, aërem ſublimiore parte vbi
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              à radiis ſolix reflexis non incaleſcit, frigi­
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              dum eſſe demonſtrauimus. </s>
              <s id="s.013929">Quocirca magna
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              in dubitatione verſari Ariſtotelis ſectatores
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              neceſſe eſt, qui calidum aërem eſſe aſtruunt.
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              </s>
              <s id="s.013930">Verùm cùm ea quæ à termino ad terminum
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              ſenſim mutantur, vt longius ab altero diſtat,
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              ita etiam minus ea qualitate afficiuntur.
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              </s>
              <s id="s.013931">Itaque neceſſe eſt aërem vt altiore in parte
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              conſtiterit, eò eſſe frigidiorem, niſi cum leui­
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              tate ſua, ac tenuitate, temperamento proximè
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              acceſſerit. </s>
              <s id="s.013932">Quare quum aër ob radios à terra re­
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                <arrow.to.target n="marg1865"/>
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              flexos incaleſcat, ſublimi in parte frigidior
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              erit, quam in media. </s>
              <s id="s.013933">Et ob id habitare mediis
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              in domibus hyeme, ſublimibus, in æſtate op­
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              timum eſt. </s>
              <s id="s.013934">Æſtate autem duplex vapor, pin­
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                <arrow.to.target n="marg1866"/>
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              guis ac craſſus, eſt quo fit ros: vnde rore
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              maximæ arua impinguantur, nec aſcendit ob
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              craſſitiem. </s>
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            <p type="margin">
              <s id="s.013935">
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              Habitatio
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              vbi optima.</s>
            </p>
            <p type="margin">
              <s id="s.013936">
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              Ros quomodo.
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              </s>
              <s id="s.013937">Manna quid.</s>
            </p>
            <p type="main">
              <s id="s.013938">Vbi verò melius concoquitur, vt in cali­
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              dis regionibus à frigore cogitur ſuper plan­
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              tas, vocaturque Manna: Vnde in deſerto
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              Targa populorum Libyæ, tantum colligitur
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              ſingulo die ex ea, maximè iuxta Agadez vr­
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              bem, vt libra 28. vnciarum duobus aſſi­
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              bus venerat. </s>
              <s id="s.013939">Viuunt illius vſu incolumes,
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              quamvis aër ſit peſtifer. </s>
              <s id="s.013940">Colligitur ſere­
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              nis noctibus, tum quia frigidioribus, tum
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              quia in nubium materiam ros tranſire ne­
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              quit: cogitur enim ( vt dixi ) à frigore.
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              </s>
              <s id="s.013941">Cùm igitur pluuia generatur, frigus ma­
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              gnum eſſe non poteſt: rapitur enim vapor
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              à calore, a frigore denſatur. </s>
              <s id="s.013942">Pluuia igitur
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              cum frigore eſſe poteſt: vbi generatur calor,
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              neceſſariò viget. </s>
              <s id="s.013943">Manna igitur pauca, vel
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              nulla noctibus nubiloſis, multò minus cum
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              pluuia: colliquatur enim Tria illius genera:
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                <arrow.to.target n="marg1867"/>
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              optimum quod in foliis colligitur, medio­
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              cre quod in ramis, peſſimum quod in ter­
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              ra. </s>
              <s id="s.013944">Igitur pars pinguior vaporum tranſit in
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              rorem: quòd verò aſcendit, cogitur à fri­
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              gore in aëre tenui, & vertitur in pluuiam.
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              </s>
              <s id="s.013945">Æſtate igitur parum pluit, quòd calor mi­
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              nus rapiat quàm ſiccet: in noſtris enim
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              regionibus
                <expan abbr="cũ">cum</expan>
              calor ſit imbecillix, ſenſim va­
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              pores ad ſe trahit, qui à ſiccitate abſumun­
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              tur antequam vertantur in pluuias. </s>
              <s id="s.013946">Ob id
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              pluuiæ ſi fiant, repente fiunt: nam vbi
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              moram traxerint nubes, à Solis ſiccitate
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              abſumuntur. </s>
              <s id="s.013947">Sed nec hyeme: non enim
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              trahitur vapor ob imbecillitatem Solis, va­
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              de ſerenitas fit: aut ſi trahitur, non altius
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              trahitur, vnde caliginoſus aër vel ſi altius
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              trahitur, leuiſſima pars ſolùm aſcendit, nec
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              cogitur, ob aëris craſſitiem, & tenuita­
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              tem vaporis: aër autem craſſior, quia
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              frigidus. </s>
              <s id="s.013948">Ideò cùm non cogatur, fit nix:
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              nam nix eſt congelatio vaporis non coacti,
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              propter tenuitatem propriæ ſubſtantiæ, &
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                <arrow.to.target n="marg1868"/>
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              aëris craſſitiem. </s>
              <s id="s.013949">Igitur nix fit altiore loco
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              quàm pruina, & ex tenuiore vapore: quare
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              pruina frigidior eſt niue. </s>
              <s id="s.013950">Et ob id occidit </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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