Gassendi, Pierre, De proportione qua gravia decidentia accelerantur, 1646

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              <s id="s.002031">
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              te, quod periculum ſubeſſe videtur, ne prætereà ad Ani­
                <lb/>
              mam vſque rationalem procedatur. </s>
              <s id="s.002032">At vides ſanè
                <lb/>
              periculum pari ratione deuitatum iri, qua & deuitatur
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              in Ariſtoteleis ſcholis. </s>
              <s id="s.002033">Nam, vt generali Effato de
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              formis educibilibus ex Materia, adhibetur exceptio
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              Rationalis animæ, ex nihilo à Deo creatæ: ita generali
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              Effato de formis accidentalibus, eadem eiuſdem Ani­
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              mæ, vt à Deo ſimiliter creatæ adhibebitur; & vel ex eo
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              ipſa Anima ſubſtantia eſſe comprobabitur, ſecùs ac
                <lb/>
              formæ cæteræ, quòd ſubſiſtat ipſa per ſe: cæteræ verò
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              non ſubſiſtant. </s>
              <s id="s.002034">Quid, quòd cæteræ non modò non
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              ſubſiſtunt, ſed neque dici quidem poteſt, quid, aut vnde
                <lb/>
              habeant, vt ſubſtantiæ dicantur, ac ſint, & diſtinctæ
                <lb/>
              quidem ab ipſa materia; quandò ſuam illam ſubſtan­
                <lb/>
              tialem ſuíque
                <expan abbr="propriã">propriam</expan>
                <expan abbr="entitatẽ">entitatem</expan>
              neque habent à nihilo,
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              ex quo fieri non admittuntur: neque ab ipſa materia,
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              ex ſubſtantiali cuius entitate detrahi nihil volunt, quod
                <lb/>
              in formam abeat: adeò proinde, vt commentum inex­
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              plicabile ſit, quòd interim Formas educi ex materia, il­
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              liuſve potentia dicunt. </s>
              <s id="s.002035">Nam & quòd eò adiguntur, vt
                <lb/>
              explicent Formam educi ex materia, nihil eſſe aliud,
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              quàm fieri in materia, & dependenter ab illa; tum di­
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              cunt prorsùs aliud, quàm quid ſit educi, ſiue extrò tra­
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              his; tum non declarant vnde habeat eſſe, ſuamve enti­
                <lb/>
              tatem hæc formæ ſubſtantia, quæ iam eſt, & antè non
                <lb/>
              erat; quandò id totum non denotat ex quo facta, ſiue
                <lb/>
              vnde accepta ſit iſta realis entitas, quæ neque materia
                <lb/>
              ſit, neque vlla portio ipſius (cùm ob ipſam eductam,
                <lb/>
              materia non cenſeatur aliquid reale, ſeu entitatem vl­
                <lb/>
              lam realem priùs habitam amiſiſſe) & ipſa proinde </s>
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