Gassendi, Pierre, De proportione qua gravia decidentia accelerantur, 1646

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              <s id="s.002043">
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              Ariſtoteles eſt ab ea alienus, qui niſi velit alterationem
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              eſſe motionem quandam localem; ſaltem agnoſeit al­
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              terationem abſque motione locali non eſſe. </s>
              <s id="s.002044">Quòd
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              verò proptereà
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              qualitates, ſeu
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              (vt generaliùs videris lo­
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              quutus)
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              formæ accidentales inueniri & eſſe ab omni ſubſtan­
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              tia ſeparatæ non valeant:
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              vnde nam, quæſo, colligis, vt
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              non colligas pari modo ex Ariſtotelea ſententia? </s>
              <s id="s.002045">Et, ſi
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              cùm Ariſtoteles manifeſtè faciat, qualitates, ſiue acci­
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              dentaleis formas, inſeparabileis à ſubſtantia, id admit­
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              titur, quatenus ſolis viribus naturæ ſpectatis eſt verum;
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              reiicitur autem, quatenus ſpectata Authoris naturæ
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              potentia eſt falſum: quid eſt, cur eædem qualitates, alio
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              licet modo, quàm Ariſtoteleo expoſitæ, dici non va­
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              leant exſiſtere poſſe ſeparatæ à ſubſtantia, non na­
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              turali quidem, ſed diuina tamen virtute? </s>
              <s id="s.002046">Neque
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              enim eſt, cur exiſtimes calorem, v.g quà eſt calor,
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              formaliterve, vt loquuntur, accipitur, eſſe ipſaſmet ato­
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              mos, atomorumve ſubſtantiam; vt neque idem calor
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              in ſententia vulgari, ignis eſt, eiuſve ſubſtantia. </s>
              <s id="s.002047">Quip­
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              pe, vt in communi ſententia calor eſt formaliter quæ­
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              dam qualitas ſubſtantiæ ignis attributa, quatenus eius
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              eſt naturæ, vt calefacere, ſeu certo modo afficere corpo­
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              ra ſibi admota poſſit: ita etiam erit qualitas atomorum
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              ſubſtantiæ conueniens, quatenus ſui motu, penetratio­
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              neque in aliquod corpus, ipſum diſgregant, exſoluunt­
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              que; & animatum ſifuerit, non ſine ſenſu aliquo ſpe­
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              ciali ipſius id faciunt. </s>
              <s id="s.002048">Quare & licet vi naturæ non
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              poſſit talis qualitas ſine talibus eſſe atomis, ipſarumve
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              ſubſtantia, eo modo, quo dices eſſe eandem abſque
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              igne, eiuſve ſubſtantia non poſſe, quatenus in neutra </s>
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