Gassendi, Pierre
,
De proportione qua gravia decidentia accelerantur
,
1646
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
List of thumbnails
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 340
341 - 350
351 - 360
>
311
312
313
314
315
316
317
318
319
320
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 340
341 - 350
351 - 360
>
page
|<
<
of 360
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
s
id
="
s.002048
">
<
pb
pagenum
="
274
"
xlink:href
="
028/01/314.jpg
"/>
ſententia dati poteſt abſtractè calor; ſed coneretè
<
lb
/>
ſolùm calidum: diuinitùs tamen
<
expan
abbr
="
tã
">tam</
expan
>
eſſe abſque atomis,
<
lb
/>
atomorumve ſubſtantia poterit, quam tu eſſe dices abſ
<
lb
/>
que igne, illiuſve ſubſtantia poſſe. </
s
>
<
s
id
="
s.002049
">Et ratio eſt, quia
<
lb
/>
vtrouis modo eadem eſt ſubſtantia, à qua ſeparabilis
<
lb
/>
calor vi diuina defenditur; diſcrimenque ſolummodò
<
lb
/>
eſt, quod tu dicas ſolùm ſubſtantiam, illi addant talem
<
lb
/>
ſubſtantiam, eſſe ex atomis contextam: quæ ſanè poſi
<
lb
/>
tio ad ſeparabilitatem, inſeparabilitatemve acciden
<
lb
/>
tium nec iuuat, nec nocet. </
s
>
</
p
>
<
p
type
="
main
">
<
s
id
="
s.002050
">XXV. </
s
>
<
s
id
="
s.002051
">Cùm idem verò proportione de cæteris dici
<
lb
/>
qualitatibus, ſiue accidentibus valeat; nihilo ſecùs de
<
lb
/>
fendetur, explicabiturve auguſtiſſimum Tranſubſtan
<
lb
/>
tiationis myſterium, ſi qualitates corporeas dependere
<
lb
/>
dixerimus ex ſubſtantia corporis, quæ ex atomis com
<
lb
/>
ponatur: quàm ſi dependere ſolùm vniuersè dicamus
<
lb
/>
ex ſubſtantia corporis; quatenus ſubſtantia corporea,
<
lb
/>
quæcumque ea ſit, componitur ſemper ex partibus,
<
lb
/>
particuliſque, quas quomodocumque appelles (prout
<
lb
/>
variè ſubdiuidendo aut infinitè pergere, aut peruenire
<
lb
/>
tandem ad atomos, ſeu indiuiduas licet) nihil penitùs
<
lb
/>
ad rem interſit. </
s
>
<
s
id
="
s.002052
">Videlicet vtrovis modo defendetur
<
lb
/>
Deum conſeruare qualitates, ſiue accidentia, & Sacra
<
lb
/>
mentaleis ſpecies, ſepoſitis, deſtructiſve principiis, ſeu
<
lb
/>
partibus, mavis, ſubſtantialis compoſitionis tam pa
<
lb
/>
nis, quàm vini; & in ſepoſitæ, deſtructæve ſubſtantiæ
<
lb
/>
locum, ac ſub ijſdem qualitatibus, accidentibus, aut
<
lb
/>
ſpeciebus, ſubſtituere, collocareve ſubſtantiam glorio
<
lb
/>
ſiſſimam Corporis & Sanguinis Chriſti. </
s
>
<
s
id
="
s.002053
">Heinc proinde
<
lb
/>
quando requiris,
<
emph
type
="
italics
"/>
Quid ſanctioribus igitur noſtræ Religio-
<
emph.end
type
="
italics
"/>
</
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>