Newton, Isaac, Philosophia naturalis principia mathematica, 1713

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                  <s>
                    <pb xlink:href="039/01/514.jpg" pagenum="483"/>
                  fectum.
                    <emph type="italics"/>
                  Æternus
                    <emph.end type="italics"/>
                  eſt &
                    <emph type="italics"/>
                  Infinitus, Omnipotens
                    <emph.end type="italics"/>
                  &
                    <emph type="italics"/>
                  Omniſciens,
                    <emph.end type="italics"/>
                  id
                    <lb/>
                    <arrow.to.target n="note512"/>
                  eſt, durat ab æterno in æternum & adeſt ab infinito in infinitum,
                    <lb/>
                  omnia regit & omnia cognoſcit quæ fiunt aut ſciri poſſunt. </s>
                  <s>Non
                    <lb/>
                  eſt æternitas vel infinitas, ſed æternus & infinitus; non eſt duratio
                    <lb/>
                  vel ſpatium, ſed durat & adeſt. </s>
                  <s>Durat ſemper & adeſt ubique, &
                    <lb/>
                  exiſtendo ſemper & ubiQ.E.D.rationem & ſpatium, æternitatem
                    <lb/>
                  & infinitatem conſtituit. </s>
                  <s>Cum unaquæque ſpatii particula ſit
                    <lb/>
                    <emph type="italics"/>
                  ſemper,
                    <emph.end type="italics"/>
                  & unumquodQ.E.D.rationis indiviſibile momentum
                    <emph type="italics"/>
                  ubique
                    <emph.end type="italics"/>
                  ;
                    <lb/>
                  certe rerum omnium Fabricator ac Dominus non erit
                    <emph type="italics"/>
                  nunquam
                    <lb/>
                  nuſquam.
                    <emph.end type="italics"/>
                  Omnipræſens eſt nen per
                    <emph type="italics"/>
                  virtutem
                    <emph.end type="italics"/>
                  ſolam, ſed etiam
                    <lb/>
                  per
                    <emph type="italics"/>
                  ſubſtantiam
                    <emph.end type="italics"/>
                  : nam virtus ſine ſubſtantia
                    <lb/>
                  ſubſiſtere non poteſt. </s>
                  <s>In ipſo continentur
                    <lb/>
                  & moventur univerſa, ſed abſque mutua
                    <emph type="italics"/>
                  paſ­
                    <lb/>
                  ſione.
                    <emph.end type="italics"/>
                  Deus nihil patitur ex corporum moti­
                    <lb/>
                  bus: illa nullam ſentiunt reſiſtentiam ex om­
                    <lb/>
                  nipræſentia Dei. </s>
                  <s>Deum ſummum neceſſario
                    <lb/>
                  exiſtere in conſeſſo eſt: Et eadem neceſſitate
                    <lb/>
                    <emph type="italics"/>
                  ſemper
                    <emph.end type="italics"/>
                  eſt &
                    <emph type="italics"/>
                  ubique.
                    <emph.end type="italics"/>
                  Unde etiam totus eſt ſui ſimilis, totus oculus,
                    <lb/>
                  totus auris, totus cerebrum, totus brachium, totus vis ſentiendi,
                    <lb/>
                  intelligendi & agendi; ſed more minime humano, more minime
                    <lb/>
                  corporeo, more nobis prorſus incognito. </s>
                  <s>Ut cæcus ideam non
                    <lb/>
                  habet colorum, ſic nos ideam non habemus modorum quibus
                    <lb/>
                  Deus ſapientiſſimus ſentit & intelligit omnia. </s>
                  <s>Corpore omni &
                    <lb/>
                  figura corporea prorſus deſtituitur, ideoque videri non poteſt,
                    <lb/>
                  nec audiri, nec tangi, nec ſub ſpecie rei alicujus corporei coli de­
                    <lb/>
                  bet. </s>
                  <s>Ideas habemus attributorum ejus, ſed quid ſit rei alicujus
                    <lb/>
                  Subſtantia minime cognoſcimus. </s>
                  <s>Videmus tantum corporum figu­
                    <lb/>
                  ras & colores, audimus tantum ſonos, tangimus tantum ſuper­
                    <lb/>
                  ficies externas, olfacimus odores ſolos, & guſtamus ſapores; In­
                    <lb/>
                  timas ſubſtantias nullo ſenſu, nulla actione reflexa cognoſcimus, &
                    <lb/>
                  multo minus ideam habemus ſubſtantiæ Dei. </s>
                  <s>Hunc cognoſcimus
                    <lb/>
                  ſolummodo per proprietates ſuas & attributa, & per ſapientiſſi­
                    <lb/>
                  mas & optimas rerum ſtructuras, & cauſas finales; veneramur au­
                    <lb/>
                  tem & colimus ob dominium. </s>
                  <s>Deus enim ſine dominio, provi­
                    <lb/>
                  dentia, & cauſis finalibus, nihil aliud eſt quam Fatum & Na­
                    <lb/>
                  tura. </s>
                  <s>Et hæc de Deo; de quo utique ex Phænomenis diſſerere,
                    <lb/>
                  ad
                    <emph type="italics"/>
                  Philoſophiem Experimentalem
                    <emph.end type="italics"/>
                  pertinet. </s>
                </p>
                <p type="margin">
                  <s>
                    <margin.target id="note512"/>
                  LIBER
                    <lb/>
                  TERTIUS.</s>
                </p>
                <p type="main">
                  <s>Hactenus Phænomena cælorum & maris noſtri per Vim gravi­
                    <lb/>
                  tatis expoſui, ſed cauſam Gravitatis nondum aſſignavi. </s>
                  <s>Oritur
                    <lb/>
                  utique hæc Vis a cauſa aliqua quæ penetrat ad uſque centra Solis </s>
                </p>
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